Karaniya Metta Sutta
Yaṃ taṃ santaṃ padaṃ abhisamecca;
Sakko ujū ca suhujū ca,
Sūvaco c’assa mudu anatimānī,
Appakicco ca sallahukavuttī;
Santindriyo ca nipako ca,
Appagabbho kulesu ananugiddho,
Yena viññū pare upavadeyyuṃ;
Sukhino vā khemino hontu,
Sabbe sattā bhavantu sukhitattā.
Tasā vā thāvarā vā anavasesā;
Dīghā vā ye mahantā vā,
Majjhimā rassakā aṇukathūlā.
Ye ca dūre vasanti avidūre;
Bhūtā vā sambhavesī vā,
Sabbe sattā bhavantu sukhitattā.
Nātimaññetha katthaci naṃ kañci;
Byārosanā paṭighasaññā,
Nāññamaññassa dukkhamiccheyya.
Āyusā ekaputtamanurakkhe;
Evam pi sabbabhūtesū;
Mānasaṃ bhāvaye aparimānaṃ.
Mānasaṃ bhāvaye aparimānaṃ.
Uddhaṃ adho ca tiriyañca,
Asambādhaṃ averaṃ asapattaṃ.
Sayāno vā yavāt’assa vigatamiddho;
Etaṃ satiṃ adhiṭṭheyya,
Brahmametaṃ vihāraṃ idhamāhu.
Sīlavā dassanena sampanno;
Kāmesu vineyya gedhaṃ,
Na hi jātu gabbhaseyyaṃ punaretī ti.
The Karaniya Metta Sutta. The Buddha’s Words on Loving Kindness in English:
This is what should be done
By one who is skilled in goodness,
And who knows the path of peace:
Let them be able and upright,
Straight forward and gentle in speech.
Humble and not conceited,
Contented and easily satisfied.
Not busy with duties and frugal in their ways.
Peaceful and calm, and wise and skillful,
Not proud and demanding in nature.
Let them not do the slightest thing
That the wise would later reprove.
Wishing: In gladness and in safety,
May all beings be happy.
Whatever living beings there may be;
Whether they are weak or strong, omitting none,
The great or the mighty, medium, short or small,
The seen and the unseen,
Those living near and far away,
Those born and to-be-born,
May all beings be happy,
Let none deceive another,
Or despise any being in any state.
Let none through anger or ill-will
Wish harm upon another.
Even as a mother protects with her life
Her child, her only child,
So, with a boundless heart
Should one cherish all living beings:
Radiating kindness over the entire world
Spreading upwards to the skies,
And downwards to the depths;
Outwards and unbounded,
Freed from hatred and ill-will.
Whether standing or walking, seated or lying down
Free from drowsiness,
One should sustain this recollection.
This is said to be the sublime abiding.
By not holding to false views,
The pure-hearted one, having clarity of vision,
Being freed from all sense desires,
Is not born again into this world.
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